CHAPTER 21; OF CHRISTIAN LIBERTY AND LIBERTY OF CONSCIENCEHover cursor over footnotes to view - do not click on them.
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Paragraph 1. The liberty which Christ hath purchased for believers under the gospel, consists in their freedom from the guilt of sin, the condemning wrath of God, the rigor and curse of the law,
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1. Gal. 3:13:
Gal. 3:13 Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree:
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) and in their being delivered from this present evil world,
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2. Gal. 1:4:
Gal. 1:4 Who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God and our Father:
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) bondage to Satan,
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3. Acts 26:18:
Acts 26:18 To open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me.
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) and dominion of sin,
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4. Rom. 8:3:
Rom. 8:3 For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:
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) from the evil of afflictions,
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5. Rom. 8:28:
Rom. 8:28 And we know that all things work together for good to them that love God, to them who are the called according to his purpose.
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) the fear and sting of death, the victory of the grave,
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6. 1 Cor. 15:54-57:
1 Cor. 15:54 So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory.
1 Cor. 15:55 O death, where is thy sting? O grave, where is thy victory?
1 Cor. 15:56 The sting of death is sin; and the strength of sin is the law.
1 Cor. 15:57 But thanks be to God, which giveth us the victory through our Lord Jesus Christ.
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) and everlasting damnation:
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7. 2 Thess. 1:10:
2 Thess. 1:10 When he shall come to be glorified in his saints, and to be admired in all them that believe (because our testimony among you was believed) in that day.
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) as also in their free access to God, and their yielding obedience unto him, not out of slavish fear,
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8. Rom. 8:15:
Rom. 8:15 For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father.
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) but a child-like love and willing mind.
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9. Luke 1:73-75; 1 John 4:18:
Luke 1:73 The oath which he sware to our father Abraham,
Luke 1:74 That he would grant unto us, that we being delivered out of the hand of our enemies might serve him without fear,
Luke 1:75 In holiness and righteousness before him, all the days of our life.
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1 John 4:18 There is no fear in love; but perfect love casteth out fear: because fear hath torment. He that feareth is not made perfect in love.
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) All which were common also to believers under the law for the substance of them;
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10. Gal. 3:9, 14:
Gal. 3:9 So then they which be of faith are blessed with faithful Abraham.
Gal. 3:14 That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith.
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) but under the New Testament the liberty of Christians is further enlarged, in their freedom from the yoke of the ceremonial law, to which the Jewish church was subjected, and in greater boldness of access to the throne of grace, and in fuller communications of the free Spirit of God, than believers under the law did ordinarily partake of.
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11. John 7:38-39; Heb. 10:19-21:
John 7:38 He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water.
John 7:39 (But this spake he of the Spirit, which they that believe on him should receive: for the Holy Ghost was not yet given; because that Jesus was not yet glorified.)
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Heb. 10:19 Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus,
Heb. 10:20 By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh;
Heb. 10:21 And having an high priest over the house of God;
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Paragraph 2. God alone is Lord of the conscience,
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12. James 4:12; Rom. 14:4:
James 4:12 There is one lawgiver, who is able to save and to destroy: who art thou that judgest another?
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Rom. 14:4 Who art thou that judgest another man's servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand.
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) and hath left it free from the doctrines and commandments of men which are in any thing contrary to his Word, or not contained in it.
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13. Acts 4:19, 29; 1 Cor. 7:23; Matt. 15:9:
Acts 4:19 But Peter and John answered and said unto them, Whether it be right in the sight of God to hearken unto you more than unto God, judge ye.
Acts 4:29 And now, Lord, behold their threatenings: and grant unto thy servants, that with all boldness they may speak thy word,
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1 Cor. 7:23 Ye are bought with a price; be not ye the servants of men.
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Matt. 15:9 But in vain they do worship me, teaching for doctrines the commandments of men.
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) So that to believe such doctrines, or obey such commands out of conscience, is to betray true liberty of conscience;
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14. Col. 2:20, 22-23:
Col. 2:20 Wherefore if ye be dead with Christ from the rudiments of the world, why, as though living in the world, are ye subject to ordinances,
Col. 2:22 Which all are to perish with the using;) after the commandments and doctrines of men?
Col. 2:23 Which things have indeed a shew of wisdom in will worship, and humility, and neglecting of the body; not in any honour to the satisfying of the flesh.
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) and the requiring of an implicit faith, and absolute and blind obedience, is to destroy liberty of conscience and reason also.
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15. 1 Cor. 3:5; 2 Cor. 1:24:
1 Cor. 3:5 Who then is Paul, and who is Apollos, but ministers by whom ye believed, even as the Lord gave to every man?
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2 Cor. 1:24 Not for that we have dominion over your faith, but are helpers of your joy: for by faith ye stand.
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Paragraph 3. They who upon pretence of Christian liberty do practice any sin, or cherish any sinful lust, as they do thereby pervert the main design of the grace of the gospel to their own destruction,
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16. Rom. 6:1-2:
Rom. 6:1 What shall we say then? Shall we continue in sin, that grace may abound?
Rom. 6:2 God forbid. How shall we, that are dead to sin, live any longer therein?
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) so they wholly destroy the end of Christian liberty, which is, that being delivered out of the hands of all our enemies, we might serve the Lord without fear, in holiness and righteousness before him, all the days of our lives.
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17. Gal. 5:13; 2 Pet. 2:18, 21:
Gal. 5:13 For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another.
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2 Pet. 2:18 For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error.
2 Pet. 2:21 For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them.
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